Red Pill Matrix Feminism Essay

Intellectual humility—the acknowledgement that the truth is more important than your version of it—requires you to be open-minded enough not only to listen to an opposing viewpoint but to be willing to change yours when you are wrong. It is a quality in short supply and sadly undervalued in our age of arrogance. Filmmaker and former feminist Cassie Jaye not only possesses that sort of humility but was willing to risk documenting a profound ideological transformation in her latest film, a highly controversial documentary about the men’s rights movement.

“Have you ever been through something,” Jaye begins the film, “and you don’t know what just happened, but you know it was important to go through? This was that journey for me.” That admission signals that this film is as much about her personal struggle to come to grips with her topic as it is about the topic itself.

The Red Pill, out recently via streaming services and on DVD, began as a critical look at the Men’s Rights movement from the perspective of a feminist activist. But as Jaye explored the topic she found the Men’s Rights Activists (MRAs) among her interview subjects, both men and women, unexpectedly sympathetic and their complaints surprisingly legitimate. “When I decided to make a film on the men’s rights movement,” she states in the movie, “I never anticipated questioning my feminist views. But the more MRAs I met, the more I felt compelled to remind myself why I was a feminist.”

The title of the documentary comes from the cultural meme of the “red pill/blue pill” scene from The Matrix, in which Morpheus offers Neo the choice between a blue pill, which would allow him to live in the comfortable fantasy world of the Matrix, or the red pill of harsh reality.

Jaye learned that the blue pill in the context of her topic is a misandrist perspective which so dominates the culture that men’s rights concerns are scorned as privileged patriarchy and whiny misogyny. The truth that Jaye uncovered is that men are unfairly discriminated against in family courts; they are turned away by all but one out of 2,000 domestic violence shelters; and they are overwhelmingly the victims of everything from workplace accidents and criminal violence to drug addiction, unemployment, and suicide. Attempts by MRAs to bring such issues into the national conversation are dismissed.

When asked what she has to say about the points raised by MRAs, a feminist activist who goes by the moniker “Big Red” and is proud of her profane verbal confrontations with men tells Jaye, “Cry me a river.” Katherine Spillar, an executive editor at Ms. Magazine and an executive director of the Feminist Majority Foundation, flatly denies that the men’s rights movement has any validity. Rather than concede, for example, the statistical evidence that women constitute a surprising percentage of domestic batterers, she dismissed even the gender-neutral term “domestic violence” as just another word for “wife-beating, ‘cause that’s really what it is.”

The unsympathetic denial which characterizes so much of the feminist response in The Red Pill began to unsettle Jaye. The documentary includes excerpts from her video diary recorded during the making of the film, in which she tearfully confesses at one point that her feminist worldview is beginning to crumble. “I don’t know where I’m headed with what I believe, and what is right and what is wrong, and who is wrong and who is right . . .” By the end, Jaye affirms that while she does not have all the answers, of one thing she is certain—she no longer calls herself a feminist.

Once the rumor began spreading that the film would present a balanced and possibly even sympathetic perspective of the men’s rights movement, not only did Jaye have to resort to using crowdfunding to finish financing the film, but screenings of The Red Pill were met with fierce protest. The Australian premiere in Melbourne was cancelled after a petition circulated calling the film “misogynistic propaganda.” A private screening in Ottawa was cancelled after longtime patrons and a sponsor threatened to stop doing business with the theater if this reportedly misogynistic event went forward. No one who protested the film had seen it.

Sage Gerard, an executive for of A Voice for Men, tells Jaye in the film, “It’s so hard to convince people to look at men’s rights’ activism supportively without first allowing them to at least escape the stranglehold that feminism has on their minds. I do believe it is dogma, it’s zealotry.” The radical feminism which has led to such misandry, says Gerard, “is based on hate.”

“There are so many perspectives on gender,” Cassie Jaye concludes in The Red Pill, “and I believe they’re all worthy of listening to. However, the conversation is being silenced. For society to accept anything being said on behalf of women’s rights and then to shame any dialogue about men’s rights and call it hate speech, is precisely the problem.”

JACK BENDA, Week 3: Jack talks about ‘The Red Pill’, an anti-feminist Reddit group, and he doesn’t even know where to start.

Frankly it made me feel sick when I first started looking through it. I got that gut feeling of ‘this is really bad’. I am even worried that by writing about it I’m giving it a platform, but I’m not for censorship, and I hope that we can all agree that it is really screwed up.

Even the title, ‘The Red Pill’, carries some pretty strange ideas. If you’ve seen the Matrix then you’ll know that taking the red pill is a symbol of seeing through the illusion of society. This illusion is part of a complex system set up by intelligent machines to use human bodies as mini electricity generators while our consciousness is inside a computer (I know… just watch it after exams).

Talk about the red scare…

That’s a great name – perhaps it could be a metaphor for big business and exploitation? No. Governments and the electorate? No. The glass ceiling? Warm, but no. They are using this metaphor to argue that modern society is a ‘feminist culture’ – that ‘the frame around public discourse is a feminist frame’ and that ‘we’ men have ‘lost our identity because of it’.

There is a lot going on with this group. A lot of misused buzzwords, assumptions about human beings and openly sexist, misogynistic discussion threads and articles. My personal favourite is ‘Women are machiavellian in nature… The evolutionary theoretical basis for this is due to smaller size and inferior musculature women had to learn to use men as tools’.

I laughed at that one at first, then I saw the little bar at the side of the page telling me that nearly 110,000 people were following this sub-Reddit. That thread had nearly 200 comments when I last checked. People are really engaging with this, and positively agreeing with views that are both sexist and anti-human.

Ooooh its so red… and sexist

They reduce the man to masculinity and the woman to oppressors – a bizarre inversion of some “difference feminists” or “second-wave feminists”. Just like ‘Red Pill’, some strands of these feminist movements believe that women are biologically and psychologically superior to men, and that a “feminine” society should be formed. Look at Valerie Solanas’ ‘SCUM Manifesto’, short for the ‘Society of Cutting Up Men’.

But what is perhaps most striking about the sub-Reddit is the sort of language that it uses to describe women. The threads constantly comes back to the ‘biological’, trying to sound like scientific studies. They draw on liberal philosophical mantras – ‘Maximizing happiness is the goal of every living creature on this planet’ – while talking about ‘socialisation’, ‘strategy’ and ‘oppression’ – the language of modern feminism.

Power through discipline and violence…..

It comes across as a studied, logical conclusion. The rhetoric is pretty amazing. You could easily write an English essay on it. And I think that that is what is so terrifying about it – the ideas aspire to being “universal truths” while apparently empowering men. That is why people are getting behind it – because the language is empowering and powerful.

It’s not just exclusive to anti-feminism – you can see it in neo-Nazi propaganda. Just replace “woman” with “Muslim”, “Jew” or “immigrant” and suddenly you realise that the argument becomes transferable. But what is motivating our obsession with adversary?

There is something really wrong in our world right now. We are constantly looking for a scapegoat; for someone to hate for the sake of hating, and some banner to stand beneath. In my past columns I have spoken about how we are always trying to find someone to blame and a label to subscribe to, and how this often distracts us from the real issues.

What exactly are you proud of…?

It’s very easy to shout at an individual politician, a group of people or a particular race, creed or colour. But actually tracing where this obsession with meaningless labels and constant war comes from is really hard. In my past columns I’ve traced it to modern capitalism and the obsession with ‘owning’ something.

I am convinced that we are not inherently designed to hate what is different from us – as a human I cannot believe that we can’t do any better than that.

We have to start breaking down these ideas of being defined by our biology or history. Of course socialisation and culture have a bearing how we think, and of course the way our bodies work will influence how we live, but we are better than allowing that to define all that we are.

Take the real Red Pill and realise that we have the potential to be more than just a gender.


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